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Helen Dale's avatar

I'm hoping Lorenzo hasn't gone to bed (he may have - it's quite late on Saturday evening in Australia). I'm sure he'll have a response :)

For my part, "not just in the US" applies to this observation: "my intuition is that the main problem in the U.S. economy is that too many highly educated people work for government and for non-profits, where they mostly make trouble for the productive sector. There are workers who could be useful and decently paid in infrastructure, energy production, and housing construction—if the moochers would get out of the way."

In the UK & Australia, NGOs and many charities have become actively destructive to the wider economy, and not just through obvious things like encouraging their members to block roads during protests.

John Alcorn's avatar

Re: "it is fair to say that within the economics profession, Simon’s evolutionary focus is more the exception than the rule. The complaint about mainstream economists’ relentless focus on maximization has some merit."

No doubt, when individuals choose a means to an end, they often choose a course that readily seems "good enough" for the purpose, instead of carefully selecting the best means. "Satisficing" is a real thing.

Evolution is a distinct concept. Evolutionary biology and economics are alike insofar as both disciplines study processes of "variation and selection." However, economics, unlike biology, relies on the concept of choice in its study of these processes. In evolutionary biology, variation and selection are unintentional (mutations and survival of the fittest). In economics, humans may choose an intentional strategy of *investment* in order to introduce a variation (e.g., Chat-GPT4) in hope (or expectation) that other humans will choose to acquire the product for their own purposes.

In modern economic processes, the institutional contexts are markets and regulations. Choice is everywhere. Choices may variously involve habit, satisficing, maximizing, conformity (norms), heuristics, emotions, etc.

A fascinating question is whether and how the higher animals, too, make instrumental choices that produce evolution (variation and selection).

Evolution in nature is myopic ("gradient-climbing"). Lower animals do not deliberately "take one step backward now, in order to take two steps forward later."

Processes of variation and selection in human culture involve complex mixes of intentional and unintentional forms of both variation and selection. Instrumental choices (an aspect of intention) sometimes aim (pragmatically or lazily) at what is good enough, and sometimes (carefully) at what is best. Markets in any case then sort it out.

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