Discussion about this post

User's avatar
forumposter123@protonmail.com's avatar

A rough equilibrium was reached around the time when I was growing up:

1) There would be a few racial set asides for blacks that would play ball, but they couldn't cause too much trouble and should just be grateful for what they had and keep their head down. Think Obama in the media (not Obama in private).

2) Everyone agreed that slavery and Jim Crow were bad, but beyond that didn't think about it too much.

3) The failings in the black community were unfortunate, but what could you do beyond what was already being done?

I'd say the role of the ideological entrepreneurs Rufo talks about (and many many others in a similar vein) was to provide the rhetorical tools to break out of that equilibrium. This could be done by expanding the definition of oppressed classes (from blacks to brown, LBGTQ+, MeToo, etc) and making additional demands for Equity (higher amounts of affirmative action in a wider swath of society). Diversity and Inclusion is the ideological language used to justify the Equity demands.

Perhaps more important for me, they went after children. It's one thing for some wine aunt to play activist. It's another to hit children with this propaganda. I feel like what they did to kids during COVID was the kind of physical manifestation of what they want to do ideologically to them.

Expand full comment
Stephen Lindsay's avatar

I put some thought into this a while back. Critical theory won the day starting in the 1930s through a combination of decentralized viral messaging and a highly centralized core of theorists providing direction and discipline, and coordinating the messaging and principles of the movement. These theorists understood propaganda and psychology and had a plan for the long game. They might not be household names but make no mistake, they were the essential core that made the movement work.

There is no parallel in conservatism today. Conservatism or any sort of anti-wokism will never win if it remains a purely decentralized populist movement. There must be a theoretical and principled foundation for the movement to rally around, and it must gain some sort of institutional beachhead through which to rally elite support.

My impression is that Rufo, having also studied the history of Critical Theory, understands this. I think he wants to form that new theoretical foundation of a disciplined conservative anti-Critical Theory, and to form that institutional beachhead to pull the movement together.

Expand full comment
9 more comments...

No posts