Fertility Links, 5/12/2025
Christine Rosen on embyro screening; Joseph Bronski on eugenics; Scott Yenor on campus feminism; Timothy Taylor on South Korea
They are also enthusiastically destroying an ethical consensus in this country that has tenuously held for some time: the idea that playing God with the human genome is a dangerous thing to do, with likely serious unintended consequences. And they are lying to their customers, to whom they are promising they have powers of prediction that they do not yet possess.
She refers to “repro-tech,” consisting of embryo screening and polygenic prediction models. I would say that the models are not very good. But as they get better, the ethical questions will become even more pressing.
I think that some people believe that the ethical solution is simple: fight deformity and disease, but stop short of “enhancement.” But that is a line that won’t hold. If Sally does not want to bring a 2-foot dwarf into the world, what is to stop Suzie from refusing to bring into the world any man who will grow to less than 6 feet tall?
The libertarian approach is to let people use repro-tech however they choose. But try to keep government out of their decisions. That, too, is a line that may not hold.
Think of all the death and suffering the failure to do classical eugenics has caused due to the lack of progress. Now weigh that against the typical arguments against it: “it’s kind of mean to tell people how much to breed.” So? China had a national one child policy. Why can’t we have a one child policy for the bottom half of the bell curve? We have to be a century behind on technological development because someone might get offended?
And there’s no excuse for it. Only a committed libertarian can consistently disagree with classical eugenics. The coercive horrors of modern day education and credentialism are far worse than any reasonable classical eugenics program
In response, I would plead guilty to libertarianism. It is worse than “kind of mean” to tell particular persons not to breed. It denies their moral equality as human beings. The idea that people are born with equal moral worth is what the phrase “all men are created equal” means to me. Equal moral worth is at the top of my list of social moral principles.
And speaking of views with which I disagree, Scott Yenor writes,
The university fosters the supposedly glamorous, independent life. Pictures of such career-oriented, professional glam girls—with arms folded in knowing confidence or looking at a smartphone to show their importance to a company’s operations—direct the aspirations of many. Middle management for most. World travel for some. Economic and political power for a few. This image, more than the university itself, directs women to the ideological Left.
…American culture itself is that feminist factory. Only an alternative vision of the heroic feminine can win the day.
It’s a disjointed essay. On the one hand, he argues that universities have become too girly, with trigger warnings and safe spaces replacing open inquiry. But then he starts to argue that the problem is women achieving too much independence.
I am happy to see women gain economic freedom. I am troubled by emasculation of higher education and other elite institutions. But that is a matter of making sure that norms of competition and free speech are maintained, regardless of how high the proportion of women rises to within those institutions.
with a fertility rate of .72, Korea’s population will fall by one-third in less than a half-century. Setting aside extreme conditions of war, disease, famine, and oppression, I do not know of any country which has gone through such an experience.
…The IMF notes: “As of 2024Q1, it is estimated that median income families spend about 63 percent of household income for loan repayment of a median-priced home. The ratio is notably higher in the Seoul Metropolitan Area (151 percent), where the best jobs and education institutions are concentrated, and for larger living spaces needed to raise a child (153 percent for a property bigger than 135 square meters).” Payment of this size pretty much define “unaffordable.” (For those who don’t read metric, 135 square meter is about 1200 square feet; that is, a typical size for a two-bedroom apartment or condo.)
Like me, Taylor notices the self-reversing nature of some of the causes of low fertility.
If Korea’s population and workforce decline with the speed of these predictions, then in the next few decades housing should become substantially more affordable, admissions at major Korean universities will be less selective, firms will be under pressure to be more flexible in their workforce, and so on.
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Regarding Arnold's essay "Academic corruption 2: Emasculated culture"
Me to ChatGPT: "Please summarize this essay, define the problem, and proposed solution."
Summary
This essay critiques the cultural transformation of key institutions—like academia, journalism, and politics—arguing that the increasing influence of women in these traditionally male-dominated fields has led to a shift from “warrior” values (competence, liberty, competition) to “worrier” values (safety, equity, conformity). Drawing from Joyce Benenson’s research on gendered behavioral strategies, the author suggests that the growing dominance of female social tendencies has contributed to what he sees as an “emasculated” culture—one that suppresses traditional male virtues and makes modern institutions hostile to them. The essay laments that this change has left many young men aimless, overprotected, and underprepared for adulthood.
Problem Defined
The problem, according to the author, is that modern institutions have undergone a cultural shift away from traditionally masculine values (like competition, merit, and risk-taking) toward values associated with feminine behavioral strategies (like safety, inclusion, and emotional sensitivity). This shift, he argues, has weakened the effectiveness and resilience of these institutions, alienated men, and created a culture of conformity and suppression of dissent.
Proposed Solution
The essay does not lay out a detailed solution but implies that a cultural course correction is needed—one that rebalances institutional values to again include and respect male traits. This could involve embracing open debate, performance-based rewards, and liberty, and rejecting the instinct to coddle, silence, or exile those who don’t conform to current norms. The author also suggests that men need to stop self-censoring and start reasserting the value of their perspectives and tendencies in public discourse.
It’s funny Bronski doesn’t seem to imagine that a rule about “one child for the bottom half” doesn’t need to stop there. There are people who would love to limit e.g. Christians to one child per, or white people, or like the Chinese limit everyone to one kid. Why assume that political power wouldn’t wind up in the hands of people you hate and who hate you?
That used to be a conservative argument against eugenics, back when the right was against government, when government was not the solution but the problem. Now it seems the right has plenty of idiots who want to use power to control people, blissfully unaware that such power will be used to control them.